Sunday, May 13, 2007

New Brew; Jesus Camp

I posted Lonnie's article on Isaac Asimov's view of space on The Brew.

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I viewed one of the most disturbing and possibly enraging films of all times: Jesus Camp.

I had the college group from church over for a movie and discussion night to watch it. A friend said he felt sick after watching it. I was left perplexed, but for a different reason than you might think.

Now, naturally, people wanting to make a documentary about a fiery, flamboyant, and fundamentalist church camp don’t have to look too far for material. There is plenty of naturally disturbing footage that needs nothing added to shock.

But I was a little more distracted by the style and other technical details. The documentary follows three kids who attend camp leader Becky Fischer’s “Kids on Fire Summer Camp.” Though one of the three, a little girl who likes to dance to Christian hardcore music, disappears more as the film progresses. I wondered if she wasn’t vibrant or dramatic enough to merit further inclusion.

The last half of the film follows the other two kids as they listen to a sermon by Ted Haggard at New Life Church in Colorado Springs and then later protest in Washington, D.C. (The filmmakers surely had no idea how damning or ironic their footage of Haggard would become. There is a very interesting response here by the filmmakers to Haggard’s accusation that they had an agenda). At this point, the film seemed to be more about the fundamentalist movement rather than about the camp or Becky Fischer. The praying, singing and protesting in our capital seemed to be the climax rather than kids returning home from camp.

Other segments in the film also rubbed me the wrong way for how they seemed staged. (For an example of documentary staging, watch anything by Michael Moore). A radio talk show featured throughout the film seemed ultra-staged, especially when Fischer called in to try to defend herself.

The first half-hour of the film is sufficient to disturb everyone and also accomplishes what the filmmakers wanted to communicate. The remaining 50 minutes seems to take on a different purpose, or, dare I say, agenda.

I wondered more after watching Camp if any kind of documentary could truly be unbiased. Conceptually, a documentary’s aim is usually just to tape reality as it is, with no agenda. But then, you can’t show an entire fundamentalist church service and would have to do some editing. And it seems that in the editing, the temptation to stage some great shots that would so compliment the service would creep in. And then you get to thinking how you could add in some voice-overs from a different interview or some other clip that might realistically fit in with the original church service. And then you could re-shoot some altar call and tell some little girl to hold out letting go of those tears just a little longer.
Hmmmmmmmm. Stuff to think about.

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