Kierkegaard; Depression Series # 8 - Giving Up on Answers...

Kierkegaard on obedience:

"Oh God, teach me so deeply to understand myself that I may understand how utterly impossible it is to be satisfied with the mere fact that I am master of my own destiny, and that there is no satisfaction and joy and happiness for a person except obedience."

On Passion:

"Longing is the umbilical cord of the higher life."

"It is a great question whether those whom God cannot make mad have ever really existed for God."

"Authentic religion has to do with passion, with having passion. Sadly, there are thousands who take a little something out of religion, and then dispassionately "have religion."

- All quotes taken from Provocations ( a best of collection of Kierkegaard's spiritual writings.
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Depression Series # 8

Giving Up On Answers And Suspending Judgment

I finished God in the Dark by Os Guiness this week and was humbled and changed. Reading Guiness’ answer to the question of ‘Why, O Lord?’ put something into words that I had been struggling with for a while. It was an idea that helped me deal with the suicide of a friend a year and a half ago.

Clark Stacy killed himself in March of ’05 while I was still a crime reporter in Chicago. Two years prior at Moody, I was his resident assistant but kept up with him after I graduated. I was naturally shocked when I heard the news on my way to work the overnight shift.

During a lull around 2 a.m., I did what I could to corroborate the news. I found online the small newspaper in Tennessee that ran his obituary the day after the suicide. I instantly thought of what I could do to find out more. I could look up the local medical examiner, hospital, or sheriff’s office. A friend had called me to fill me in but any news story had to be corroborated. I had to get the facts myself.

An hour later, I realized that I wouldn’t be able to get any info. Why would anyone from small-town Tennessee talk to some small newswire reporter from Chicago? And if this was a suicide, no one would be talking about it anyway. I considered all the other roadblocks to getting information. I also considered my need to direct a sole reporter to best cover the city for the next 7 hours.

I stopped trying to find answers through reportorial means. Instead, for about two months I turned to the community that he and I used to be part of: Moody Bible Institute. I went to a sort of memorial chapel, talked to his friends still there and then listened to some crazy drama involving professors at MBI and Clark’s parents.

The man who counseled Clark at MBI was just as dumbfounded. I didn’t ask, but the counselor gave me his professional opinion (which I wasn’t going to ask about for obvious reasons). I felt privileged that he told me what he did but I still couldn’t figure out why it all happened.

More months went by and I gave up trying to find answers. My anger burned out and I knew that I would never have the answer that I wanted. I was just going to have to accept that and somewhere in the back of my head, try to accept that God was all that I was taught he was.

And then comes Guiness to tell me this:
“It is difficult to hold an impersonal universe personally responsible, and nothing less than personal responsibility will do. The only remaining option is to call God to the bar and charge him with the injustice of suffering that is otherwise inexplicable. Through doubt we can get even with God.”

So where does that leave me? What am I to do? Believe that God is good?

Guiness told me that “To suspend judgement on why something is happening is not the same as denying that something is happening. The former is faith, the latter is repression, which should have no part in the Christian faith.”

His idea is that you don’t know why but you can know why you trust God who knows why. You suspend judgment of God who knows why.

Guiness concludes by stating that all doubts about the Father are silenced in the Son, to which no suffering can be compared.

There’s not much to say after that.